Cees Leijenhorst’s essay is largely a response to two articles. The first is by Edwin Curley, I Durst not Write so Boldly or How to Read Hobbes’ Theological-Political Treatise, Scienza e Politica ed. by P. Bostreghi (Naples, Italy: Bibliopolis, 1992), 497-593. Leijenhorst goes through several of Curley’s arguments to show that the supposed atheism which is the logical outcome of Hobbes’s remarks, as read by Curley, in fact do not lead to that conclusion. The second article is Agostino Lupoli’s ‘Fluidismo’ e Corporeal Deity nella Filosofia Naturale di Thomas Hobbes: A Proposito dell’hobbesiano ‘Dio delle Cause’, Rivista di Storia della Filosofia 54 n. s. (1999): 573-610.) In broad agreement with Lupoli, Leijenhorst refines and somewhat revises the latter’s arguments to show greater consistency and continuity of thought in Hobbes. He concludes, There does not appear to exist any reason for doubting Hobbes’s sincerity with respect to his outspoken endorsement of the orthodox Christian creatio ex nihilo.