Click here to download

Max Weber: per una sociologia dell’islam
Journal Title: SOCIOLOGIA E RICERCA SOCIALE  
Author/s: Patrizia Laurano 
Year:  2017 Issue: 112 Language: Italian 
Pages:  27 Pg. 69-95 FullText PDF:  274 KB
DOI:  10.3280/SR2017-112004
(DOI is like a bar code for intellectual property: to have more infomation:  clicca qui   and here 



  1. A. Abdel-Malek (1963), «Orientalism in Crisis», Diogenes, December, 11, pp. 103-40,, DOI: 10.1007/978-1-349-03819-0_5
  2. J.A. Ali (1988), «Scaling an Islamic work ethic», Journal of Social Psychology, 128 (5), pp. 575-583,, DOI: 10.1080/00224545.1988.9922911
  3. S.A.Arjomand (1988), The Turban for the Crown, New York, Oxford University Press.
  4. M. Arslan (2000), «A Cross-cultural Comparison of British and Turkish Managers in Terms of Protestant Work Ethic Characteristics», Business Ethics: An European Review, 9 (1), pp. 13-9,, DOI: 10.1111/1467-8608.00165
  5. S. Bashier (2011), «The Long Shadow of Max Weber: The Notion of Transcendence and the Spirit of Mystical Islam», Journal of Levantine Studies, 1, pp. 129-51.
  6. C.H. Becker (1916), «Islam und Wirtschaft», Archiv für Wirtschaftsforschungim Orient, I, pp. 66-77; in Islamstudien, vol. I, pp. 54-65; tr. it., L’Islam come problema, a c. di G. Di Co-stanzo, Catanzaro, Rubbettino, 2000.
  7. R. Bendix (1960), Max Weber. An intellectual Portrait, New Jersey, Anchor; tr.it, Max Weber. Un ritratto intellettuale, Bologna, Zanichelli, 1984.
  8. P. Berger (1967), The Sacred Canopy: Elements of a Sociological Theory of Religion, NewYork, AnchorBooks.
  9. P. Berger (1999), The Desecularization of the World, Washington, Ethics and Public Policy Center.
  10. M. Billig (2000), «Institutions and Culture: Neo-Weberian Economic Anthropology», Journal of Economic Issues, 34, 4, pp. 771-788.
  11. M. Campanini (2005), Dizionario dell’islam, Torino, Rizzoli.
  12. M. Campanini (2006), Storia del Medio Oriente, Bologna, il Mulino.
  13. L. Cavalli (1968), Max Weber, religione e società, Bologna, il Mulino.
  14. D. Chalcraft, A. Harrington (2001), The Protestant Ethic Debate: Max Webers Replies to his Critics, 1907-1910, Liverpool, Liverpool University Press.
  15. F. Comunello, G. Anzera (2012), «Will the Revolution be Tweeted? A Conceptual Framework for understanding the Social Media and the Arab Spring», Islam and Christian–Muslim Relations, XXIII, 4, pp. 453-70,, DOI: 10.1080/09596410.2012.712435
  16. D. Cook (2007), Storia del jihad. Da Maometto ai giorni nostri, Torino, Einaudi.
  17. V. Cotesta (2004), Sociologia del mondo globale, Roma-Bari, Laterza.
  18. V. Cotesta (2011), «La théorie de la modernité de Max Weber et la voie chinoise à la moder-nisation», Società mutamento politica, II, 3, pp. 263-84.
  19. V. Cotesta (2014), «Three Critics of Weber’s Thesis of the Uniqueness of the West: Jack Goody, Kenneth Pomeranz, and S.N. Eisenstadt. Strengths and Weaknesses», Max Weber Studies, XIV, 2, pp. 147-67,, DOI: 10.15543/MWS/2014/2/3
  20. V. Cotesta (2015), Modernità e capitalismo: saggio su Max Weber e la Cina, Roma, Armando.
  21. M. Curtis (2009), Orientalism and Islam: European Thinkers on Oriental despotism in the Middle East and India, Cambridge, Cambridge University Press.
  22. J. Delacroix, F. Nielsen (2001), «The Beloved Myth: Protestantism and the Rise of Industrial Capitalism in Nineteenth-Century Europe», Social Forces, 80 (2), pp. 509-53,
  23. G. Di Costanzo, G. Pecchinenda, R. Savarese (a c. di) (2007), Max Weber. Un nuovo sguardo, Milano, FrancoAngeli.
  24. Y. Djedi (2011), «Max Weber, Islam and Modernity», Max Weber Studies, vol. 11, 1, pp. 35-67,, DOI: 10.15543/MWS/2011/1/4
  25. A.E. Dogan (2006), «Islamci Sermayenin Gelisme Dinamikleri ve 28 Subat Sureci» (The Dy-namics of Islamic Capital and the period of February 28th), Mulkiye, 252.
  26. S.N. Eisenstadt (1968), The Protestant Ethic and Modernization, New York, Basic Books.
  27. S.N. Eisenstadt (1985), «This-Worldly Transcendentalism and the Structuring of the World: Weber’s Religion of China and the Format of Chinese History and Civilization», Journal of Developing Societies, 1-2, pp. 168-86.
  28. S.N. Eisenstadt (1997), Modernità, modernizzazione e oltre, Roma, Armando.
  29. A. Ferrara (a c. di) (1995), Max Weber. Considerazioni intermedie. Il destino dell’Occi¬dente, Roma, Armando.
  30. C. Geertz (1963), Peddlers and Princes; Social Change and Economic Modernization in two Indonesian Towns, Chicago, University of Chicago Press.
  31. C. Geertz (1968), Islam Observed: Religious Development in Morocco and Indonesia, Chica-go, University of Chicago Press.
  32. E.Gellner (1981), Muslim Society, New York, Cambridge University Press.
  33. E.Gellner (1992), Postmodernism, Reason and Religion, New York, Routledge.
  34. H. Gerth, C.W. Mills (1958), From Max Weber: Essays in Sociology, New York, Oxford University Press.
  35. J. Goody (1996), The East in the West, New York, Cambridge University Press.
  36. J. Goody (2006), Europe and Islam, in G. Delanty (ed.), Europe and Asia Beyond East and West, London, Routledge.
  37. R. Gritti, G. Anzera (2007), I partigiani di Ali. Religioni, identità e politica nel mondo sciita, Milano, Guerini.
  38. E.D. Hawkins (1961), The Batik Industry: The Role of the Javanese Entrepreneur, in B.H. Higgins, Entrepreneurship and Labor Skills in Indonesian Economic Development, New Haven, Yale University Southeast Asian Studies.
  39. T.E. Huff, W. Schluchter (eds.) (1999), Max Weber & Islam, New Brunswick, New Jersey.
  40. H.G. Kippenberg (2005), Religious Communities and the Path to Disenchantment: The Ori-gins, Sources, and Theoretical Core of the Religion Section, in C. Camic, P.S. Gorski, D.M. Trubek (eds.), Max Weber’s Economy and Society. A Critical Companion, Stanford, Stanford University Press.
  41. K.S. Jomo (1992), «Islam and Capitalist Development: A Critique of Rodinson and Weber», Islamic Economic Alternatives, pp. 125-38,, DOI: 10.1007/978-1-349-12287-5_7
  42. T. Kuran (1993), «The Economic Impact of Islamic Fundamentalism», in M. Marty and R. S. Appleby (eds.), Fundamentalism and the State, Chicago, Chicago University Press, pp. 302-341.
  43. F. Malek-Ahmadi (2015), Democracy and Constitutional Politics in Iran. A Weberian Ana¬lysis, London, Palgrave Macmillan.
  44. U. Mårtensson (2007), «The Power of Subject: Weber, Foucault and Islam», Critique: Critical Middle Eastern Studies, XVI, 2, pp. 97-136,, DOI: 10.1080/10669920701378853
  45. A. Matin‐Asgari (2004), «Islamic Studies and the Spirit of Max Weber: A Critique of Cultural Essentialism», Critique: Critical Middle Eastern Studies, XIII, 3, pp. 293-312,, DOI: 10.1080/1066992042000300666
  46. S. Mervin (2004), L’islam. Fondamenti e dottrina, Milano, Mondadori.
  47. G. Morrone (2006), Incontro di civiltà. L’Islamwissenschaft di Carl Heinrich Becker, Roma, Liguori.
  48. M. Nafissi (1998), «Reframing Orientalism: Weber and Islam», Economy and Society, 27, 1, February, pp. 97-118,, DOI: 10.1007/978-1-349-26836-8_12
  49. M. Novak (1993), The Catholic Ethic and the Spirit of Capitalism, NewYork, The Free Press; tr. it., L’etica cattolica e lo spirito del capitalismo, Milano, Edizioni di Comunità, 1994.
  50. T. Parsons (1967), Sociological Theory and Modern Society, New York, Free Press; tr. it., Teo-ria sociologica e società moderna, Milano, Etas, 1971.
  51. G. Poggi (2004), Incontro con Max Weber, Bologna, il Mulino.
  52. M. Rodinson (1966), Islam et captalisme, Paris, Seuil.
  53. E.W. Said (1978), Orientalism, New York, Pantheon Books; tr. it., Orientalismo, Milano, Feltrinelli, 2007.
  54. A. Salvatore (1996), «Beyond Orientalism? Max Weber and the Displacements of Essentialism in the Study of Islam», Arabica, 43, 3, pp. 457-85,, DOI: 10.1163/1570058962582723
  55. A. Salvatore (1999), Islam and the Political Discourse of Modernity, Reading (UK), Garnet Publishing Ltd.
  56. L. Sanar (2014), Marx and Weber on Oriental Societies: In the Shadow of Western Modernity, USA, Ashgate.
  57. B.M. Scarcia Amoretti (1974), Tolleranza e guerra santa nell’islam, Firenze, Sansoni.
  58. W. Schluchter (1985), The Rise of Western Rationalism: Max Weber’s Developmental History, translated by G. Roth, Berkeley, University of California Press.
  59. W. Schluchter (1996), Paradoxes of Modernity: Culture and Conduct in the Theory of Max Weber, Stanford, Stanford University Press.
  60. W. Schluchter (1999), Hindrances to Modernity: Max Weber on Islam, in T.E. Huff, W. Schluchter (eds.), Max Weber & Islam, New Brunswick, New Jersey.
  61. A. Smart, J. Smart (eds.) (2005), Petty Capitalists and Globalization. Flexibility, Entrepre-neurship, and Economic Development, New York, University of New York Press.
  62. L.M. Solivetti (1993), Società tradizionali e mutamento socio-economico, Roma, La Nuova Italia Scientifica.
  63. C.R. Sutcliffe (1973), «Is Islam an Obstacle to Development? Ideal Patterns of Belief versus Actual Patterns of Behavior», The Journal of Developing Areas, 10, pp. 77-82.
  64. R. Swedberg (1998), Max Weber and the Idea of Economic Sociology, Princeton, Princeton University Press.
  65. M. Sukidi (2006), «Max Weber’s remarks on Islam: The Protestant Ethic among Muslim puri-tans», Islam and Christian-Muslim Relations, XVII, 2, pp. 195-205,, DOI: 10.1080/09596410600604484
  66. K. Tester (2000), «Between Sociology and Theology: the Spirit of Capitalism Debate», The Sociological Review, 48, pp. 43-57,, DOI: 10.1111/1467-954X.00202
  67. B. Turner (1974a), «Islam, Capitalism and the Weber Theses», The British Journal of So-ciology, 25, 2, June, pp. 230-43,, DOI: 10.2307/589314
  68. B. Turner (1974b), Weber and Islam: A Critical Study, Boston, Routledge.
  69. B. Turner (1978), «Orientalism, Islam and Capitalism», Social Compass, XXV, 3-4, pp. 371-94,, DOI: 10.1177/003776867802500305
  70. B. Turner (2010), «Revisiting Weber and Islam», British Journal of Sociology, 61, Suppl. 1, January, pp. 161-6,
  71. B.S. Turner (2016), «Max Weber and the Sociology of Islam», Revue internationale de phi-losophie, II, 276, pp. 213-229.
  72. S. Uygur (2009), «Islamic Work Ethic and the Emergence of Turkish SME Owner-managers», Journal of Business Ethics, 88 (1), pp. 211-225,
  73. G. Vercellin (1997), Jihad. L’islam e la guerra, Firenze, Giunti.
  74. M.ne Weber (1950), Max Weber. EinLebensbild, Heidelberg, Schneider; tr. it., Max Weber. Una biografia, Bologna, il Mulino, 1995.
  75. M. Weber (1904-05), «Die protestantischeEthik und derGeistdesKapitalismus», Archiv für Sozialwissenschaft Und Sozialpolitik, 20/2; ripubblicato in M. Weber (1920), Gesam¬melte Aufätzezur Religions soziologie, vol. I, Tübingen, Mohr, pp. 17-206; tr. it., L’etica prote-stante e lo spirito del capitalismo, in Sociologia della religione, a cura di P. Rossi, vol. I, Milano, Edizioni di Comunità, 1982 (1a ed.); 2002.
  76. M. Weber (1920-21), Gesammelte Aufsätzezur Religion ssoziologie, Tübingen, J.C.B. Mohr; tr. it. (di C. Sebastiani), Sociologia delle religioni, Torino, Utet, 1976; Sociologia della re-ligione, 2 voll., Milano, Edizioni di Comunità, 1982; tr.ing, the Sociology of Religion, London, Methuen, 1965.
  77. M. Weber (1922), «Die Stadt, einesoziologische Untersuchung», Archiv für Sozialwissenschaft, 47 (1920-1), pp. 621-772, ora in Wirtschaft und Gesellschaft, tr. it., Economia e società, a cura di P. Rossi, Milano, Edizioni di Comunità, 1995.
  78. M. Weber (1946), Religious Rejections of the World and Their Directions, in C.W. Mills, H.H. Gerth (eds.), From Max Weber: Essays in Sociology, New York, Oxford University Press.
  79. M. Weber (1958), The City, Glencoe, Free Press.
  80. M. Weber (1964), The Theory of Social and Economic Organization (translated by A.M. Henderson and T. Parsons), New York, The Free Press.
  81. M. Weber (1978a), The Development of Bureaucracy and its Relation to Law, in W.G. Run-ciman (ed.) Max Weber: Selections in Translation (translated by E. Matthews), Cambridge, Cambridge University Press.
  82. M. Weber (1978b), Economy and Society (ed. by G. Roth and C. Wittich), Berkeley, University of California Press.
  83. M. Weber (2005), The Protestant Ethic and the Spirit of Capitalism, transl. by T. Parsons, London-New York, Routledge.
  84. W.F. Wertheim (1969), Indonesian Society in Transition: A Study of Social Change, The Hague, W. Van Hoeve.
  85. J. Winckelmann (1949), «Max Weber Opus Posthumum. Eine literarische Studie», Kölner Zeitschriftfür die Gesamte Staatswissenschaft, 105, pp. 368-87.
  86. D.A. Yousef (2001), «Islamic Work Ethic. A Moderator between Organisational Commitment and Job Satisfaction in a Cross-cultural Context», Personnel Review, 30 (2), pp. 152-65,, DOI: 10.1108/00483480110380325
  87. S. F. Ulgener (2006), Zihniyet ve Din (mentality and religion), Ankara, DerYayinlari.
  88. A. Zaretti (2006), Religione e modernità in Max Weber. Per un’analisi comparata dei sistemi sociali, Milano, FrancoAngeli.
  89. A. Zingerle (1972), Max Weber und China, Berlin, Duncker&Humblot.
  90. S. Zubaida (2006), «Max Weber’s The City and the Islamic City», Max Weber Studies, 6 (1), pp. 111-8,, DOI: 10.15543/MWS/2006/1/5

Patrizia Laurano, in "SOCIOLOGIA E RICERCA SOCIALE " 112/2017, pp. 69-95, DOI:10.3280/SR2017-112004

   

FrancoAngeli is a member of Publishers International Linking Association a not for profit orgasnization wich runs the CrossRef service, enabing links to and from online scholarly content