Guerra: perché sì, perché no

Journal title EDUCAZIONE SENTIMENTALE
Author/s Francesco Remotti
Publishing Year 2023 Issue 2022/38 Language Italian
Pages 9 P. 108-116 File size 223 KB
DOI 10.3280/EDS2022-038012
DOI is like a bar code for intellectual property: to have more infomation click here

Below, you can see the article first page

If you want to buy this article in PDF format, you can do it, following the instructions to buy download credits

Article preview

FrancoAngeli is member of Publishers International Linking Association, Inc (PILA), a not-for-profit association which run the CrossRef service enabling links to and from online scholarly content.

War: Why yes, why not. In a trans-disciplinary view, the warlike attitude, through the event of war, generally attributed to the human species, has not only a cultural origin, but also a palaeontological one, connected to the evolutionary cycle peculiar to our species. Anthropological research alongside palaeontological research has identified cases of human coexistence far removed from any experience of war. In any case, it can be seen that the trend, even contemporary, of our species is confirmation of Sapiens’ transition from “quarry to predator”, to a “feeling of gods”; in other words, beings exempt from all external control.

Keywords: anthropological wiew, war, circumstances, war attitude as basic human behavior, human language, instances of peaceful societies, from quarry to predator to feel God.

  1. Burkert W. (2021). Homo necans. Antropologia del sacrificio cruento nella Grecia antica. Milano: Mimesis. (Torino: Boringhieri, 1981; Homo necans: Interpretationen altgriechischer Opferriten und Mythen. Berlin: Walter de Gruyter, 1972).
  2. Evans-Pritchard E.E. (1975). I Nuer. Un’anarchia ordinate. Milano: FrancoAngeli. (The Nuer: a Description of the Modes of Livelihood and Political Institutions of a Nilotic People. London: Oxford University Press, 1940).
  3. Fabbro D. (1978). Peacefull Societies: An Introduction. Journal of Peace Research, XV(1): 67-83.
  4. Freud S. (1972). Il disagio della civiltà e altri saggi. Torino: Boringhieri. (Das Unbehagen in der Kultur. Wien: Internationaler Psychoanalytischer Verlag, 1930).
  5. Geertz C. (1987). Interpretazione di culture. Bologna: il Mulino. (The Interpretation of Cultures. New York: Basic Books, 1973).
  6. Harari Y.N. (2014). Da animali a dèi. Breve storia dell’umanità. Milano: Bompiani. (From Animals into Gods: A Brief History of Humankind. New York: Random House, 2011)
  7. Harrison S. (2002). The Politics of Resemblance: Ethnicity, Trademarks, Head Hunting. The Journal of the Royal Anthropological Institute, 8(2): 211-232.
  8. Kelly R.C. (2000). Warless Societies and the Origin of War. Ann Arbor: University of Michigan Press.
  9. Krige E.J. and Krige J.D. (1943). The Realm of a Rain-Queen. A Study of the Pattern of Lovedu Society. London: Oxford University Press.
  10. Leach E. (1978). Etnocentrismi. In: Enciclopedia Einaudi. Torino: Einaudi, V, pp. 955-970.
  11. Linnaeus C. (1758). Systema Naturae. Holmiae, Laurentii Salvii (1ª ed. 1735).
  12. Lorenz K. (2021). L’aggressività. Milano: Il Saggiatore. (Il cosiddetto male. Milano: Il Saggiatore, 1963; Das sogenannte Böse. Wien: G. Borotha-Schoeler, 1963).
  13. Meggitt M. (1958). The Enga of the New Guinea Highlands: Some Preliminary Observations. Oceania, 28(4): 253-330.
  14. Meggitt M. (1965). The Lineage System of the Mae-Enga of New Guinea. New York: Barnes & Noble.
  15. Pascal B. (1962). Pensieri. P. Sereni, a cura di. Torino: Einaudi. (Pensées, in Oeuvres complete. Paris: Gallimard [1669] 1954).
  16. Remotti F. (2009). Noi, primitivi. Lo specchio dell’antropologia. Torino: Bollati Boringhieri (1° ed. 1990).
  17. Remotti F. (2011). Cultura. Dalla complessità all’impoverimento. Roma-Bari: Laterza.
  18. Sahlins M. (2010). Un grosso sbaglio. L’idea occidentale di natura umana. Milano: Elèuthera (The Western Illusion of Human Nature. Chicago: Prickly Paradigm Press. 2008).
  19. Sumner W.G. (1962). Costumi di Gruppo. Milano: Comunità. (Folkways. New York: Ginn and Co., 1906).
  20. Tylor E.B. (1889): On a Method of Investigating the Development of Institutions; Applied to Laws of Marriage and Descent. Journal of the Royal Anthropological Institute, XVIII: 245-269.

Francesco Remotti, Guerra: perché sì, perché no in "EDUCAZIONE SENTIMENTALE" 38/2022, pp 108-116, DOI: 10.3280/EDS2022-038012